His altruism, greatness, sacrifice has surprised even the enemy. Instead, he has taken care of the sorrows and misfortunes of others. Although he is the ruler of a huge empire, he does not have the slightest desire for luxury. He is an extraordinarily wise political leader. In the first case of Mahabharata, Krishna is not a deity. And little by little divinity has been imposed on him. He had to wait for many centuries to become God.
But Krishna did not become God in one day. One day Sri Krishna, the soul of the Mahabharata, became the God of man in the same way with the qualities and deeds of God. In this book, the author wanted to explain that God does not exist, man becomes God with the qualities of God. At one time, Subhas Bose, Gandhiji, Lenin and other thinkers became venerable for their virtues and deeds. Immediately after the death of Ramachandra, Sri Krishna, Buddha, Chaitanya, Ramakrishna, Sarada, and other human beings, they were captured as gods. In this way, the great people of blood and flesh became revered and worshiped for ages. We do not get relief if we do not worship Him like God with reverence and affection. Some people become respectable for their special qualities, actions and ideals. God is miraculous, but God in human form is apparent and miraculous! He is beautiful in power, in love, in greatness, in sacrifice. There is no end to his compassion and sympathy for the miserable, helpless people. In the eyes of man, God is absolutely merciful, benevolent, loving. He is the only shelter of all people irrespective of race, caste, religion, community. Yet God has been deeply in the human mind and faith for eternity. There are various doubts about whether God exists or not. Here Krishna’s extraordinary personality, intellect, recreational ability, altruism, compassion, compassion have been wonderfully equated with the teachings, thoughts, tastes and temperaments of modern religious people.
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